what manner a substance, of what kind soever, is susceptible of
them? As you cannot comprehend either matter or spirit, why will
you presume to assert anything?
The superstitious man comes afterwards and declares, that all those
must be burnt for the good of their souls, who so much as suspect
that it is possible for the body to think without any foreign
assistance. But what would these people say should they themselves
be proved irreligious? And indeed, what man can presume to assert,
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